سنن ابي داود
Abu Dawud
كتاب سجود القرآنPrayer (Kitab Al-Salat): Prostration while reciting the Quran
باب تَفْرِيعِ أَبْوَابِ السُّجُودِ وَكَمْ سَجْدَةٍ فِي الْقُرْآنِChapter: How Many Places Are There In The Qur’an Where Prostration Is Required.
Hadith 1402
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي ابْنُ لَهِيعَةَ ، أَنَّ مِشْرَحَ بْنَ هَاعَانَ أَبَا الْمُصْعَبِ حَدَّثَهُ ، أَنَّ عُقْبَةَ بْنَ عَامِرٍ حَدَّثَهُ ، قَالَ : قُلْتُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَفِي سُورَةِ الْحَجِّ سَجْدَتَانِ ؟ قَالَ : " نَعَمْ ، وَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا " .
Narrated Uqbah ibn Amir: I said to the Messenger of Allah ﷺ: Are there two prostrations in Surah al-Hajj? He replied: Yes; if anyone does not make two prostrations, he should not recite them.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1402. Commentary: From this hadith, the affirmation of two prostrations (sajdahs) in Surah Al-Hajj is established.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1402
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
("Mushrah bin Ha'aan" has some criticism regarding him, but by being strengthened through the narration of Khalid bin Hamdan, this hadith reaches the level of hasan. See Abu Dawood, number: 1265/m)
Note:
("Mushrah bin Ha'aan" has some criticism regarding him, but by being strengthened through the narration of Khalid bin Hamdan, this hadith reaches the level of hasan. See Abu Dawood, number: 1265/m)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 578
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود في المراسيل، حديث:70 وسنده ضعيف لإرساله، وأحمد: 4 /151، والترمذي، الجمعة، حديث:578 من حديث عقبة بن عامر، وسنده حسن لذاته.»©Explanation:
➊ From this hadith, it is understood that both prostrations (sajdahs) of Surah Al-Hajj should be performed. Regarding the one who does not perform them, it is stated that he should not recite it. The wisdom behind this appears to be that the recitation of the Noble Qur’an is recommended (mustahabb), and performing the prostration of recitation (sajdat al-tilawah) is a sunnah. It is better to abandon the recommended act than to abandon a sunnah; that is, one should not recite it at all so that he does not become one who abandons a sunnah.
➋ ‘Umar, ‘Abdullah ibn ‘Umar, ‘Abdullah ibn Mas‘ud, ‘Abdullah ibn ‘Abbas, Abu Musa, Abu Darda’, ‘Ammar ibn Yasir, and other noble Companions (radi Allahu anhum) used to perform both prostrations in Surah Al-Hajj. For details, see: (Nayl al-Awtar: 3/110). Therefore, to declare this narration as inapplicable is incorrect.
© Hadith Narrator:
«خالدبن معدان رحمہ اللہ » His kunyah is Abu ‘Abdullah Kala‘i (with a fathah on the kaf). He was a resident of Hims. He is counted among the jurists of the Tabi‘in. His statement is that he met seventy Companions (radi Allahu anhum). He passed away in 103 or 104 or 108 Hijri. In Ma‘dan, the mim has a fathah and the ‘ayn is sakin.
«أخرجه أبوداود في المراسيل، حديث:70 وسنده ضعيف لإرساله، وأحمد: 4 /151، والترمذي، الجمعة، حديث:578 من حديث عقبة بن عامر، وسنده حسن لذاته.»©Explanation:
➊ From this hadith, it is understood that both prostrations (sajdahs) of Surah Al-Hajj should be performed. Regarding the one who does not perform them, it is stated that he should not recite it. The wisdom behind this appears to be that the recitation of the Noble Qur’an is recommended (mustahabb), and performing the prostration of recitation (sajdat al-tilawah) is a sunnah. It is better to abandon the recommended act than to abandon a sunnah; that is, one should not recite it at all so that he does not become one who abandons a sunnah.
➋ ‘Umar, ‘Abdullah ibn ‘Umar, ‘Abdullah ibn Mas‘ud, ‘Abdullah ibn ‘Abbas, Abu Musa, Abu Darda’, ‘Ammar ibn Yasir, and other noble Companions (radi Allahu anhum) used to perform both prostrations in Surah Al-Hajj. For details, see: (Nayl al-Awtar: 3/110). Therefore, to declare this narration as inapplicable is incorrect.
© Hadith Narrator:
«خالدبن معدان رحمہ اللہ » His kunyah is Abu ‘Abdullah Kala‘i (with a fathah on the kaf). He was a resident of Hims. He is counted among the jurists of the Tabi‘in. His statement is that he met seventy Companions (radi Allahu anhum). He passed away in 103 or 104 or 108 Hijri. In Ma‘dan, the mim has a fathah and the ‘ayn is sakin.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 274
