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Hadith 1349

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ، عَنْ بَهْزِ بْنِ حَكِيمٍ ، عَنْ زُرَارَةَ بْنِ أَوْفَى ، عَنْ سَعْدِ بْنِ هِشَامٍ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، بِهَذَا الْحَدِيثِ ، وَلَيْسَ فِي تَمَامِ حَدِيثِهِمْ .
This tradition has also been transmitted by Aishah through a different chain of narrators. But the tradition narrated by Hammad bin Salamah is not equal to the tradition narrated by others.
Hadith Reference سنن ابي داود / أبواب قيام الليل / 1349
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح, انظر الحديث السابق (1342)
Hadith Takhrij « تفرد بہ أبو داود، (تحفة الأشراف: 16086، 16110 ) (صحیح) »
Brief Explanation
1؎: Because Ibn Abi Adi, Yazid bin Harun, and Marwan bin Mu'awiyah all narrated it from Bahz bin Hakim, who narrated from Zurara, and Zurara narrated from Aisha radi Allahu anha without the intermediary of Sa'd. Only Hammad bin Salamah has added the intermediary of Sa'd bin Hisham between Zurara and Aisha radi Allahu anha, and this intermediary is correct because there is a difference of opinion regarding Zurara's hearing from Aisha radi Allahu anha. The correct view is that such hearing is not established.