سنن ابي داود

Abu Dawud

 أبواب قيام الليل

Prayer (Abwab Qiyam ul Lail)

باب افْتِتَاحِ صَلاَةِ اللَّيْلِ بِرَكْعَتَيْنِ

Chapter: Starting The Night Prayer With Two Rak’ahs.

Hadith 1325

اُردوEn
حَدَّثَنَا ابْنُ حَنْبَلٍ يَعْنِي أَحْمَدَ ، حَدَّثَنَا حَجَّاجٌ ، قَالَ : قَالَ ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ ، عَنْ عَلِيٍّ الْأَزْدِيِّ ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ ؟ قَالَ : " طُولُ الْقِيَامِ " .
Narrated Abdullah ibn Habashi al-Khath'ami: The Prophet ﷺ was asked: which is the best action? He replied: To stand in prayer for a long time.
Hadith Reference سنن ابي داود / أبواب قيام الليل / 1325
Hadith Grading الألبانی: صحيح بلفظ أي الصلاة  |  زبیر علی زئی: إسناده حسن, أخرجه النسائي (2527 وسنده حسن),
Hadith Takhrij « سنن النسائی/الزکاة 49 (2527)، والإیمان وشرا ئعہ 1 (4989)، (تحفة الأشراف: 5241)، وقد أخرجہ: مسند احمد (3/412)، سنن الدارمی/الصلاة 135 (1464)، ویأتي برقم : (1449) (صحیح) بلفظ أي الصلاة »
Related hadith on this topic
Abu Dawud: 1449
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1325. Commentary: Benefit: And its prescribed Sunnah etiquette is that the first two rak‘ahs should be light, and this hadith is coming in detail ahead. (Hadith: 1449)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1325
Abu Dawud — Hadith 1449
Abdullah bin Habshi al-Khath'ami said: The Prophet ﷺ was asked: Which of the actions is better ? He replied: Standing for long time (in prayer). He was again asked: Which alms is better ? He replied: The alms given by a man possessing small property acquired by his labour.
Shaykh Umar Farooq Saeedi
1449. Commentary: Allahu Akbar! It is as if, after the noble Companions (radi Allahu anhum ajma'in) attained understanding of religion and faith, worldly desires departed entirely from their hearts. Regarding bread, clothing, and shelter, neither did these individuals ask, nor did you (sallallahu alayhi wa sallam) mention them. In reality, these things are merely provisions for the journey through this world. But alas, now these material things have come to dominate people’s minds excessively. And to Allah is the complaint.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1449
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