Hadith 1314

حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ رَجُلٍ عِنْدَهُ رَضِيٍّ ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا مِنَ امْرِئٍ تَكُونُ لَهُ صَلَاةٌ بِلَيْلٍ يَغْلِبُهُ عَلَيْهَا نَوْمٌ إِلَّا كُتِبَ لَهُ أَجْرُ صَلَاتِهِ ، وَكَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً " .
Narrated Aishah, Ummul Muminin: The Prophet ﷺ said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.
Hadith Reference سنن ابي داود / أبواب قيام الليل / 1314
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح, أخرجه النسائي (1785) وھو في الموطأ (رواية يحييٰ:1/ 117 ح 254، رواية ابن القاسم: 86) قال ابن عبد البر: ’’الرجل الرضي المذكور في هذا الإسناد هو الأسود بن يزيد وهو رضي عند الجميع‘‘ (الاستذكار: 2/ 80 واللفظ له، التمھيد: 12/ 261) وللحديث شواھد
Hadith Takhrij « سنن النسائی/قیام اللیل 52 (1785)، (تحفة الأشراف: 16007)، وقد أخرجہ: موطا امام مالک/ صلاة اللیل 1 (1)، مسند احمد (6/63، 72، 180) (صحیح) »
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Explanation & Benefits
Shaykh Umar Farooq Saeedi
1314. Commentary: Benefit: This hadith affirms the vastness of Allah's grace and generosity that He bestows upon His righteous servants.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1314
Hafiz Muhammad Ameen
1785. Commentary: The "preferred person" mentioned in the chain of narration is Hazrat Aswad bin Yazid. In the chain of narration of the following hadith, this is explicitly stated.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1785
Hafiz Muhammad Ameen
1786. Commentary: In the chain of narration of the previous hadith, there was an intermediary between Sa'id ibn Jubayr and Aisha radi Allahu anha, whose name was not mentioned and was instead referred to only as the "preferred person." In the present hadith, his name is mentioned, and he is Aswad ibn Yazid. Therefore, this heading has been established.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1786