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Hadith 1148

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، وَهَنَّادٌ وَهَذَا لَفْظُهُ ، قَالَا : حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ سِمَاكٍ يَعْنِي ابْنَ حَرْبٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قَالَ : "صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ الْعِيدَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ " .
Jabir bin Samurah said: I prayed the Eid prayer with the Prophet ﷺ not once or twice (but many times) without the adhan and the iqamah.
Hadith Reference سنن ابي داود / تفرح أبواب الجمعة / 1148
Hadith Grading الألبانی: حسن صحيح  |  زبیر علی زئی: صحيح مسلم (887)
Hadith Takhrij « صحیح مسلم/العیدین (887)، سنن الترمذی/الصلاة 267 (الجمعة 32) (532)، (تحفة الأشراف: 2166)، وقد أخرجہ: مسند احمد (5/94، 107) (حسن صحیح) »
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Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: This hadith establishes that the follower (muqtadi) should not recite the Qur’an aloud behind the imam, because doing so causes difficulty for the imam in his own recitation. In some silent prayers (salahs), such as Dhuhr and ‘Asr, the Companions would sometimes recite a surah aloud after al-Fatihah behind the Prophet (sallallahu alayhi wa sallam), which is why he (sallallahu alayhi wa sallam) objected to recitation after al-Fatihah and instructed them to recite quietly.

From this, it is understood that in silent prayers, after al-Fatihah, any surah should also be recited quietly. In audible prayers (rak‘ahs), there is no recitation (by the follower) besides al-Fatihah, unless the follower is at such a distance from the imam that the imam’s recitation does not reach him; in that case, he may recite after al-Fatihah as well, but this recitation should be done quietly.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 887