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سنن ابي داود
Abu Dawud
تفرح أبواب الجمعةPrayer (Tafarah Abwab ul Jummah)
باب الصَّلاَةِ بَعْدَ الْجُمُعَةِChapter: Praying After The Friday Prayer.
Hadith 1127
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْد ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْمَعْنَى ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا أَيُّوبُ ، عَنْ نَافِعٍ ، أَنَّ ابْنَ عُمَرَ رَأَى رَجُلًا يُصَلِّي رَكْعَتَيْنِ يَوْمَ الْجُمُعَةِ فِي مَقَامِهِ ، فَدَفَعَهُ ، وَقَالَ : أَتُصَلِّي الْجُمُعَةَ أَرْبَعًا " وَكَانَ عَبْدُ اللَّهِ يُصَلِّي يَوْمَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ وَيَقُولُ هَكَذَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ " .
Nafi said: Ibn Umar saw a man praying two rak'ahs after the Friday prayer on the same place (where he offered the Friday prayer). He pushed him and said: Do you offer four rak'ahs of Friday prayer ? Abdullah (bin Umar) used to pray two rak'ahs in his house after the Friday prayer, and he used to say: This is how the Messenger of Allah ﷺ did.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1127. Commentary:
➊ After the obligatory prayers, one should not perform voluntary (nafl) prayers immediately at the same place; rather, one should change location, or create an interval through conversation with someone or by engaging in remembrance (adhkar).
➋ After Jumu‘ah, it is Sunnah to go home and perform two rak‘ahs.
➌ It is the responsibility of the scholars to fulfill the duty of enjoining good and forbidding evil (amr bil-ma‘ruf wa nahi ‘anil-munkar) with courage. However, for this great objective, it is necessary that before exhorting others, one proves oneself worthy of it—that is, one should align one’s own character, conduct, and actions with the purified Sunnah.
➊ After the obligatory prayers, one should not perform voluntary (nafl) prayers immediately at the same place; rather, one should change location, or create an interval through conversation with someone or by engaging in remembrance (adhkar).
➋ After Jumu‘ah, it is Sunnah to go home and perform two rak‘ahs.
➌ It is the responsibility of the scholars to fulfill the duty of enjoining good and forbidding evil (amr bil-ma‘ruf wa nahi ‘anil-munkar) with courage. However, for this great objective, it is necessary that before exhorting others, one proves oneself worthy of it—that is, one should align one’s own character, conduct, and actions with the purified Sunnah.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1127
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: From the statement of Abu Hurairah radi Allahu anhu, it is understood that there is no alternative to reciting al-Fatihah, and reciting more than this is a cause of reward and virtue, even though the prayer will be valid with only al-Fatihah.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 882
Maulana Ataullah Sajid
Benefit:
The Messenger of Allah (sallallahu alayhi wa sallam) used to perform voluntary prayers (nafl) and Sunnah prayers at home.
However, it is also permissible to perform Sunnah prayers in the mosque.
The Messenger of Allah (sallallahu alayhi wa sallam) used to perform voluntary prayers (nafl) and Sunnah prayers at home.
However, it is also permissible to perform Sunnah prayers in the mosque.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1130
