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سنن ابي داود

Abu Dawud

 تفرح أبواب الجمعة

Prayer (Tafarah Abwab ul Jummah)

باب إِذَا وَافَقَ يَوْمُ الْجُمُعَةِ يَوْمَ عِيدٍ

Chapter: If ’Eid Occurs On A Friday.

Hadith 1072

اُردوEn
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : قَالَ عَطَاءٌ : اجْتَمَعَ يَوْمُ جُمُعَةٍ وَيَوْمُ فِطْرٍ عَلَى عَهْدِ ابْنِ الزُّبَيْرِ ، فَقَالَ : عِيدَانِ اجْتَمَعَا فِي يَوْمٍ وَاحِدٍ ، فَجَمَعَهُمَا جَمِيعًا فَصَلَّاهُمَا رَكْعَتَيْنِ بُكْرَةً لَمْ يَزِدْ عَلَيْهِمَا حَتَّى صَلَّى الْعَصْرَ .
Ata said: The Friday and the ‘id prayers synchronized during the time of Ibn al-Zubair. He said: Two festivals (‘id and Friday) synchronized on the same day. He combined them and offered two rak’ahs in the morning and did not add anything to them until he offered the afternoon prayer.
Hadith Reference سنن ابي داود / تفرح أبواب الجمعة / 1072
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح, أخرجه الفريابي في العيدين (رقم: 153، نسخه أخريٰ: ص 219، وسنده صحيح) ولفظه: ’’ اجتمع يوم فطر ويوم جمعة زمن ابن الزبير فصلي ركعتين…‘‘، ابن جريج عن عطاء قوي
Hadith Takhrij « تفرد بہ أبو داود، (تحفة الأشراف: 5283) (صحیح) »
Brief Explanation
1؎: In reality, Abdullah ibn Zubair radi Allahu anhuma did not leave his house (as is mentioned in the next hadith). From this, people assumed that he had not performed the Zuhr (noon) prayer either, whereas this was not the case; he had performed the Zuhr prayer at home. Because on the day of Eid, the obligation of Jumu‘ah (Friday prayer) is waived, not that of Zuhr. This is a general rule in Islam: for anyone from whom the obligation of Jumu‘ah is dropped, it is necessary for him to perform the Zuhr prayer.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1072. Commentary: Abdullah ibn Zubair (radi Allahu anhu) understood this concession to be general for both the common people and the imam. Furthermore, it apparently seems from this occasion that Ibn Zubair (radi Allahu anhu) did not perform the Zuhr (noon) prayer after the Eid prayer, but only performed the Asr (afternoon) prayer. However, the author of Subul al-Salam has stated that this narration is not a definitive text (nas qat'i) regarding the omission of Zuhr, because it is possible that he performed the Zuhr prayer at home.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1072
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