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سنن ابي داود
Abu Dawud
تفرح أبواب الجمعةPrayer (Tafarah Abwab ul Jummah)
باب التَّخَلُّفِ عَنِ الْجَمَاعَةِ، فِي اللَّيْلَةِ الْبَارِدَةِChapter: Not Attending The Congregational Prayer On A Cold Night Or A Rainy Day.
Hadith 1065
اُردوEn
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَمُطِرْنَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيُصَلِّ مَنْ شَاءَ مِنْكُمْ فِي رَحْلِهِ " .
Jabir said: We were in the company of the Messenger of Allah ﷺ during a journey. The rain fell upon us. The Messenger of Allah ﷺ said: Anyone who wants to pray in his dwelling may pray.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1065. Commentary:
In such situations, there is a concession regarding the congregational prayer. That is, a person may perform the prayer alone, without the congregation, or even in their homes. However, there is certainly greater virtue in being present (for the congregation).
In such situations, there is a concession regarding the congregational prayer. That is, a person may perform the prayer alone, without the congregation, or even in their homes. However, there is certainly greater virtue in being present (for the congregation).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1065
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
If a person wakes up very early at night, he may sleep again. Those scholars who have declared this to be disliked (makruh), their intent is that by sleeping again, there is a risk that he may be deprived of his nightly routines and the morning prayer (Salat al-Fajr). Therefore, he should not sleep again. However, if there is no such concern, then he may sleep.
Benefits and Issues:
If a person wakes up very early at night, he may sleep again. Those scholars who have declared this to be disliked (makruh), their intent is that by sleeping again, there is a risk that he may be deprived of his nightly routines and the morning prayer (Salat al-Fajr). Therefore, he should not sleep again. However, if there is no such concern, then he may sleep.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 698
