حَدَّثَنَا
عَمْرُو بْنُ عُثْمَانَ ، حَدَّثَنَا
أَبِي ،
وَبَقِيَّةُ ، قَالَا : حَدَّثَنَا
شُعَيْبٌ ، عَنْ
الزُّهْرِيِّ بِمَعْنَى إِسْنَادِهِ وَحَدِيثِهِ ، زَادَ " وَكَانَ مِنَّا الْمُتَشَهِّدُ فِي قِيَامِهِ " . قَالَ أَبُو دَاوُد : وَكَذَلِكَ سَجَدَهُمَا ابْنُ الزُّبَيْرِ ، قَامَ مِنْ ثِنْتَيْنِ قَبْلَ التَّسْلِيمِ ، وَهُوَ قَوْلُ الزُّهْرِيِّ .
This tradition (mentioned above) has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. This version adds: Some of us recited the Tashahhud while they were standing. Abu Dawud said: Ibn-Zubair made two prostrations before giving the salutation in a similar way when he stood up at the end of two rak’ahs. This is the opinion of al-Zuhrl.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1035. Commentary:
In the case where the middle tashahhud is omitted, if one becomes aware of it during the prayer, then it is preferable that the two prostrations of forgetfulness (sujud as-sahw) be performed before the salutation (salam); otherwise, if one realizes after the salam, then they must be performed after the salam.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1035