سنن ابي داود
Abu Dawud
أبواب تفريع استفتاح الصلاةPrayer (Tafarah Abwab Estaftah Assalah)
باب إِذَا صَلَّى خَمْسًاChapter: If One Prays Five Rak’ah.
Hadith 1023
اُردوEn
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا اللَّيْثُ يَعْنِي ابْنَ سَعْدٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، أَنَّ سُوَيْدَ بْنَ قَيْسٍ أَخْبَرَهُ ، عَنْ مُعَاوِيَةَ بْنِ حُدَيْجٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى يَوْمًا فَسَلَّمَ ، وَقَدْ بَقِيَتْ مِنَ الصَّلَاةِ رَكْعَةٌ " فَأَدْرَكَهُ رَجُلٌ ، فَقَالَ : نَسِيتَ مِنَ الصَّلَاةِ رَكْعَةً ، " فَرَجَعَ ، فَدَخَلَ الْمَسْجِدَ وَأَمَرَ بِلَالًا ، فَأَقَامَ الصَّلَاةَ ، فَصَلَّى لِلنَّاسِ رَكْعَةً " فَأَخْبَرْتُ بِذَلِكَ النَّاسَ ، فَقَالُوا لِي : أَتَعْرِفُ الرَّجُلَ ؟ قُلْتُ : لَا ، إِلَّا أَنْ أَرَاهُ ، فَمَرَّ بِي ، فَقُلْتُ : هَذَا هُوَ ، فَقَالُوا : هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ .
Narrated Muawiyah ibn Khudayj: One day the Messenger of Allah ﷺ prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1023. Commentary:
When people become misaligned in the rows, either ahead or behind, and later become aware of this mistake, then the takbir should be proclaimed for both the prayer and the arrangement of the rows.
When people become misaligned in the rows, either ahead or behind, and later become aware of this mistake, then the takbir should be proclaimed for both the prayer and the arrangement of the rows.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1023
Hafiz Muhammad Ameen
665. Commentary:
➊ The situation appears to be that the Messenger of Allah (sallallahu alayhi wa sallam), after concluding the prayer with salam, left the mosque. Talhah (radi Allahu anhu) went and informed him. Since there had been a distance, he (sallallahu alayhi wa sallam) had a new iqamah called so that the worshippers could gather, although it can also be said that he had not left the mosque; in that case, what is meant by "entering the mosque" is returning to the place of prayer. Linguistically, this can also be referred to as the mosque. However, the first explanation is more appropriate and closer to the apparent meaning of the hadith.
➋ The Hanafis hold that in this situation the prayer becomes invalid and must be performed again from the beginning, and they interpret this hadith as pertaining to the early period (of Islam), but this view is without evidence. And Allah knows best.
➊ The situation appears to be that the Messenger of Allah (sallallahu alayhi wa sallam), after concluding the prayer with salam, left the mosque. Talhah (radi Allahu anhu) went and informed him. Since there had been a distance, he (sallallahu alayhi wa sallam) had a new iqamah called so that the worshippers could gather, although it can also be said that he had not left the mosque; in that case, what is meant by "entering the mosque" is returning to the place of prayer. Linguistically, this can also be referred to as the mosque. However, the first explanation is more appropriate and closer to the apparent meaning of the hadith.
➋ The Hanafis hold that in this situation the prayer becomes invalid and must be performed again from the beginning, and they interpret this hadith as pertaining to the early period (of Islam), but this view is without evidence. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 665
