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سنن ابي داود
Abu Dawud
أبواب تفريع استفتاح الصلاةPrayer (Tafarah Abwab Estaftah Assalah)
باب فِي الرَّجُلِ يَتَطَوَّعُ فِي مَكَانِهِ الَّذِي صَلَّى فِيهِ الْمَكْتُوبَةَChapter: A Person Praying Voluntary Prayers In The Same Place That He Prayed The Obligatory Prayer.
Hadith 1006
اُردوEn
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا حَمَّادٌ ، وَعَبْدُ الْوَارِثِ ، عَنْ لَيْثٍ ، عَنْ الْحَجَّاجِ بْنِ عُبَيْدٍ ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيَعْجِزُ أَحَدُكُمْ ؟ " قَالَ : عَنْ عَبْدِ الْوَارِثِ ، أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ أَوْ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ، زَادَ فِي حَدِيثِ حَمَّادٍ فِي الصَّلَاةِ : يَعْنِي فِي السُّبْحَةِ .
Narrated Abu Hurairah: The Prophet ﷺ said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1006. Commentary:
The purpose is that after performing the obligatory (fard) prayer, one should change one's place to some extent before offering the voluntary (nafl) prayer at the same spot.
The purpose is that after performing the obligatory (fard) prayer, one should change one's place to some extent before offering the voluntary (nafl) prayer at the same spot.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1006
Maulana Ataullah Sajid
Benefit:
Most people are heedless of this etiquette of prayer.
After the obligatory (fard) prayer, the sunnah and voluntary (nafl) prayers should not be performed in the same place.
Either one should change one’s place, or converse with one’s companion.
For example, after giving salam, one may inquire about his well-being.
Or, after reciting the prescribed (masnun) remembrances (adhkar), one may then perform the prayers in the same place.
This subject has also been mentioned in authentic (sahih) hadiths.
Therefore, according to some individuals, this narration is also authentic.
Most people are heedless of this etiquette of prayer.
After the obligatory (fard) prayer, the sunnah and voluntary (nafl) prayers should not be performed in the same place.
Either one should change one’s place, or converse with one’s companion.
For example, after giving salam, one may inquire about his well-being.
Or, after reciting the prescribed (masnun) remembrances (adhkar), one may then perform the prayers in the same place.
This subject has also been mentioned in authentic (sahih) hadiths.
Therefore, according to some individuals, this narration is also authentic.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1427
